Akademik Veri Yönetim Sistemi
RELIGIONS, cilt.17, sa.63, ss.1-20, 2026 (AHCI, Scopus)
This article examines how the Ahiska Turks—deported from Georgia’s Meskheti region to Central Asia in 1944—sustained their religious belonging under shifting Soviet and post-Soviet political and social conditions, and how this religious continuity became intertwined with processes of collective memory formation. Drawing on published archival materials, existing scholarship, and a long-term ethnographic corpus composed of fourteen life-history oral interviews conducted between 2006 and 2025 in Turkey and Kazakhstan, the study traces the multigenerational trajectories of ritual practice. The findings show that funeral ceremonies, mevlid gatherings, Ramadan practices, and domestic prayer circles function as “sites of memory” through which the trauma of displacement is reinterpreted and intergenerational belonging is continually reconstituted. These ritual forms generate a meaningful sense of continuity and communal resilience in the face of prolonged experiences of loss, uncertainty, and “placelessness.” Situated at the intersection of the anthropology of religion, cultural trauma theory, and Soviet/post-Soviet diaspora studies, the article conceptualizes Islam as more than a realm of belief: for the Ahiska Turks, it operates as a core cultural infrastructure that anchors post-displacement resilience, social organization, and collective memory. The study contributes to the literature by offering an integrated analytical framework that places the Ahiska community within broader debates on religion, memory, and forced migration; by examining rituals not only as emotional practices but also as institutional and cultural scaffolding; and by foregrounding the understudied post-traumatic religious experiences of Muslim diasporas.